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Hunger, History, and Haunting: A Review of Sinners

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*This is a Commentary / Opinion piece*

Sinners is a film that wears many masks—horror, drama, allegory—and somehow stretches them all across a 2.5‑hour runtime without unraveling completely. What it achieves in visual storytelling is remarkable. The cinematography and lighting choices stand out, with an aesthetic that makes shadows feel like characters themselves. Even the CGI—which at times interrupts the immersion for those of us raised on the grit of practical effects—still delivers spectacle. But it’s the performances—particularly Michael B. Jordan’s—that ground this story in something far more human than fangs and folklore.

Jordan plays twin brothers Elijah “Smoke” and Elias “Stack,” World War I vets turned nightclub owners, both trying to outrun the ghosts of their past and the pull of something darker. His performance is a master‑class in tension: Smoke is more rooted, seeking healing, while Stack drifts toward chaos and hunger. Their fractured bond becomes a stand‑in for the very idea of Black masculinity and brotherhood torn between survival and seduction.

But the emotional core of the film lives in Sammie Moore, played by Miles Caton. Sammie—called “Preacher Boy” throughout—is their young cousin, a blues prodigy with a haunted gaze and a voice that seems to remember more than a child should. His journey reflects the cost of legacy—of bearing spiritual and cultural weight too heavy for one person, let alone a boy.

The cast around them is tight and compelling. Wunmi Mosaku’s Annie—the town healer and Smoke’s former lover—grounds the supernatural in something deeply ancestral. Jack O’Connell’s Remmick, the vampire ringleader, is Irish—a detail that doesn’t feel random. It opens the door to conversations about colonial memory, proximity to whiteness, and betrayal between groups who have shared oppression but not allegiance. Hailee Steinfeld’s Mary, Jayme Lawson’s Pearl, and Delroy Lindo’s Delta Slim all fill out a world that feels lived‑in, layered, and volatile.

And then there’s the music. The film doesn’t just use blues—it reveres it. Songs don’t serve as transitions or background here; they’re memories, lament, resistance, connection. In a world where so much has been taken from us, Sinners argues that music is the one inheritance that cannot be stolen. It binds our past to our present when nothing else remains.

This isn’t a film about vampires. It’s a film about hunger.

Hunger for freedom, for dignity, for belonging—but also for power, and how that hunger warps those who pursue it. There are echoes here of what we saw in 2012 or 2013—stories that weren’t afraid to blur genre to speak to something truer. Sinners isn’t tidy. It doesn’t want to be.

And it also asks, even if it never directly says: What does loyalty mean when someone gets too close to whiteness? How do we hold each other when survival demands some of us be more palatable, more passable? And what happens when the ones who can pass bring danger back with them?

By the final act, Sinners offers no easy answers—and maybe that’s the point. It’s a messy, bloody story because our history is messy and bloody too. The pacing could have been tighter, and the runtime sometimes dilutes the tension, but those flaws don’t take away from the film’s power—they underline its ambition.

If there’s one lingering question, it’s this: Who is this film for?

That’s not meant as a dig; it’s genuine curiosity. Is this a cautionary tale for those who romanticize survival without resistance? A mirror for Black viewers, asking us to examine the weight of our cultural inheritance? Or is it simply a story the filmmakers needed to tell, whether or not anyone was ready to hear it?

Sinners doesn’t answer that. It just opens the door—and leaves us to wrestle with what steps through.

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